1. "There were other traumatic initiations, some of which illustrated a particularly unique modification of the prevailing custom, such as when they held her down [. . .] and tore out that little protuberance that has so disturbed the Egyptians since ancient times" (2).
In my opinion, this scene was placed in the book to shock the readers with the truth of the Egyptian culture and to stir opinions as well as emotions. As an American, I am not used to this kind of treatment of women because it is not woven into our culture, like it is for the Egyptians. Upon first reading this I was confused as to what was happening to the girl which forced me to read it again to fully understand and once I understood I immediately felt bad for the girl and all the women who had to go through this "custom". I think Ibrahim included the scene so early in the book to force the reader to understand that this is normal in the Egyptian culture and something like this should not be considered "normal" and instead these traditions that were practiced thousands of years ago should be forgotten and not practiced anymore. This quote sets the scene for the rest of the book because it is clear from looking at the language used in this quote that Ibrahim is opposed to the practices that go on in Egypt and one can assume that the rest of the book will be filled with more quotes similar to this.
2. Consider the concept of insider versus outsider.
An example of the idea of insider versus outsider is when Zaat is first beginning her work once she is transferred to the new building and the women are talking to one another, excluding Zaat from their conversation. This is explained as, "[the women's] voices were loud and powerful, dripping with health and vitality. They did not recognize periods of silence or rest. They were tied by unseen threads of familiarity and animosity which excluded strangers like Zaat, who suddenly felt the urge to burst into tears." (Pg. 18). In this case, Zaat would be characterized as the outsider while the women talking are the insiders who refuse to acknowledge Zaat's presence. This event led Zaat to feel unworthy and unappreciated both in the workplace and at home when she later described, "the [urge to burst into tears] finally overcame her the moment she reached home, again as she prepared the food, when her young daughter Doaa didn't do the washing up, when Abdel Maguid asked her for a cup of coffee[...]" (Pg. 18). Her feelings at work are now spreading into her home life which begin to shape her personality from confident to timid.
3. The words "transmission" and "machines" appear throughout the first 41 pages. What do these words mean in the context of this story?
In the context of the story the words "transmission" and "machines" often relate to people to describe their personal character traits. In chapter one, Zaat describes the women who work with her as, "these machines, though busy chewing beans and pickles, then slurping tea, were so proficient that they didn't stop transmitting for a single moment." (Pg. 17). Zaat describes the women as machines to show their resilient traits when working: they manage to continue talking to one another while continuing to do other things. The words contrast the time in Egypt because the country was not completely industrialized yet Ibrahim describes many things as machines or transmissions.